Śrīmad-Bhāgavatam 1.8.42
—
Māyāpura, October 22, 1974
So therefore the family attraction especially, the family attraction is so strong that life after life one is bound up again in this material world, and he gets one body. To get body means to suffer. To get material body... Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ [Bg. 2.14]. We are suffering the śītoṣṇa... Sometimes we feel some pleasure, sense pleasure. But actually we are suffering. Just see. We thought on the fourth floor, or third floor, such marble, I mean to say, level... And still, there is a snake. How it gone to such a high floor, and...? That is also surprising. But it has managed to go there. That's a fact. And a snake means death. Sa-sarpe ca gṛhe vāso mṛtyur eva na saṁśayaḥ.(?) So you cannot avoid danger in any condition of life. This is material world. But still, they want to remain here. Death is in every step. Padaṁ padaṁ yad vipadām [SB 10.14.58]. This material world means in every step vipadām, danger. Such is the condition of material world. Still, they are trying to adjust. Mūḍha. Bahir-artha-māninaḥ.
Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy." Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. They do not know that, especially for the human being, the destination is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. All these Vedic literatures, all these philosophy, science and everything... That is the verdict of Śrīmad-Bhāgavatam, yad uttama-śloka-guṇānuvarṇanam [SB 1.5.22]. You may be talented in so many ways. You may be very big man, politician or philosopher or chemist or physicist. So many we are; we are occupied. So why you should become big man? What is the purpose? The purpose is to understand Kṛṣṇa. Intelligent. So whatever talent you have got, it doesn't matter. Whatever you may be. You may be engineer. But if you are intelligent actually, through engineering, you'll describe Kṛṣṇa, how Kṛṣṇa is the greatest engineer so that He's keeping all the planets floating in the air. That is engineer. You cannot do it. He is keeping... Gām āviśya [Bg. 15.13]. He has said. Aham ojasā dhārayāmi, Kṛṣṇa says. So we have to understand Kṛṣṇa like that. Kṛṣṇa says like that, "I am keeping all these planets floating." Now, if you are a physicist, then you try to understand how Kṛṣṇa is keeping them floating. That is your perfection. That is your perfection. If you remain a physicist or chemist and don't understand Kṛṣṇa, it is a waste of time. It is waste of time.
ataḥ pumbhir dvija-śreṣṭhā
varṇāśrama-vibhāgaśaḥ
svanuṣṭhitasya dharmasya
saṁsiddhir hari-toṣaṇam
[SB 1.2.13]
We are divisioned. Either you take it varṇa, āśrama, or by occupation, anything, there must be some division, not that everyone is the same. Somebody is engineer. Somebody is medical man. Somebody is chemist. Somebody is philosopher. Somebody is brāhmaṇa. Somebody is śūdra. You take. Division must be there. It is not possible to make everyone all the same. That is rascaldom. That is, means, they have no knowledge. Just like the communists. They tried to make one. They failed. That is not possible. Still, they are going on: "Laborer class and the manager class." Why you make two? So if instead of two, if we make four, what is the difference in philosophy? They could not do it. That is not possible. There must be, because Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭam: [Bg. 4.13] "The four divisions is created by Me." How you can nullify Kṛṣṇa's creation? That is not possible. So division may be there. It doesn't matter. That is created by Kṛṣṇa. But still, there can be oneness. What is that? Saṁsiddhir hari-toṣaṇam [SB 1.2.13]. Everyone try to satisfy Kṛṣṇa. Then it is oneness.
The same story, udarendriyāṇām, that all our parts of limbs, parts of the body, limbs, and senses, they are working hard, very hard. What is the aim? To fill up the stomach. There is no other aim. Everyone is working so hard only for filling up the stomach. Udarendriyāṇām. Similarly, we, being... Mamaivāṁśo jīva-bhūtaḥ [Bg. 15.7]. We are part and parcel of Kṛṣṇa. So our only business is to satisfy Kṛṣṇa. Then it is perfect life. That we have forgotten. Therefore Kṛṣṇa comes and says, "You rascal, you fool, you just surrender unto Me. You'll be happy. Why you are planning so many things, rascal planning? That will not make you happy." Sarva-dharmān pari... "You have planned so many rascaldom. You give up all this. Simply make, take this planning: surrender unto Me." Śaraṇāgati. Śaraṇāgati. That is the beginning of Vaiṣṇava philosophy. Ānukūlyasya saṅkalpa.