Śrīmad-Bhāgavatam 1.8.42

Māyāpura, October 22, 1974 

Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. These rascals, they do not know that human life is meant for pleasing the Supreme Personality of Godhead. The Kuntīdevī therefore requested Kṛṣṇa, sneha-pāśam imaṁ chindhi. We are, I mean to say, bounded here by the material energy in so-called sneha-pāśa, society, friendship and love. People do not want to leave this material world. Even at the time of death... I have seen so many persons. That is natural. The old man is dying, and he is thinking that "So many of my business remained unfinished." So he calls his dear son, "My dear son, if, if you... You take charge of the family, and so many things I could not finish, you do it." You see? He does not know where he is going. I have seen in Allahabad one big man. He was dying at the age of fifty-four. He was of my age. And he was requesting the physician, "My dear doctor, can you not give me four years more to live so that I could finish my business?" This so much attraction, so much attraction. They sometimes cry, that "What will happen to my this boy, that children, that..."

So therefore the family attraction especially, the family attraction is so strong that life after life one is bound up again in this material world, and he gets one body. To get body means to suffer. To get material body... Mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ [Bg. 2.14]. We are suffering the śītoṣṇa... Sometimes we feel some pleasure, sense pleasure. But actually we are suffering. Just see. We thought on the fourth floor, or third floor, such marble, I mean to say, level... And still, there is a snake. How it gone to such a high floor, and...? That is also surprising. But it has managed to go there. That's a fact. And a snake means death. Sa-sarpe ca gṛhe vāso mṛtyur eva na saṁśayaḥ.(?) So you cannot avoid danger in any condition of life. This is material world. But still, they want to remain here. Death is in every step. Padaṁ padaṁ yad vipadām [SB 10.14.58]. This material world means in every step vipadām, danger. Such is the condition of material world. Still, they are trying to adjust. Mūḍha. Bahir-artha-māninaḥ.

Bahir-artha-māninaḥ means they are thinking, "By utilizing this external energy, material world, we shall be happy." Na te viduḥ svārtha-gatiṁ hi viṣṇum [SB 7.5.31]. They do not know that, especially for the human being, the destination is to know Kṛṣṇa. Vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. All these Vedic literatures, all these philosophy, science and everything... That is the verdict of Śrīmad-Bhāgavatam, yad uttama-śloka-guṇānuvarṇanam [SB 1.5.22]. You may be talented in so many ways. You may be very big man, politician or philosopher or chemist or physicist. So many we are; we are occupied. So why you should become big man? What is the purpose? The purpose is to understand Kṛṣṇa. Intelligent. So whatever talent you have got, it doesn't matter. Whatever you may be. You may be engineer. But if you are intelligent actually, through engineering, you'll describe Kṛṣṇa, how Kṛṣṇa is the greatest engineer so that He's keeping all the planets floating in the air. That is engineer. You cannot do it. He is keeping... Gām āviśya [Bg. 15.13]. He has said. Aham ojasā dhārayāmi, Kṛṣṇa says. So we have to understand Kṛṣṇa like that. Kṛṣṇa says like that, "I am keeping all these planets floating." Now, if you are a physicist, then you try to understand how Kṛṣṇa is keeping them floating. That is your perfection. That is your perfection. If you remain a physicist or chemist and don't understand Kṛṣṇa, it is a waste of time. It is waste of time.

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

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