You believe or not believe, the law will go on. So everyone is proposing “I believe.” That’s why the government law is there, that “If you do this, you’ll be punished like this.” That is government law. Suppose you have stolen something, committed theft, you must be punished for six months’ imprisonment. So you believe or not believe, the law will act. If you say in the court, “I believe,” what is the meaning of your belief? There’s no question of belief. Law is law. Ignorance is no excuse. If you go in the court and if you’re punished, so if you say, “My lordship, I believe like this. I’ll not be punished. So you’re punishing me, so that is no excuse. You believe or not believe, the law is law. So, similarly, these philosophers theorizing so many “I believe.” So these things will not go. These things will not go. That is useless, simply waste of time. You must know there is God. How we can deny it? There is supreme power. I am being controlled every moment. Who wants to die? And who is forcing me to die? How he can deny the superior power? I do not want to become old man, and superior power forces me, “You must become old man.” So, so long there is force behind you, you have to act according to that. Where is your so-called belief or independence? That is foolishness. That is foolishness. But they have no brain that “I am being kicked. I’m being enforced to do something, and still I’m thinking ‘independent,’ ‘I believe.’ ” What is this meaning of his belief? There is no question of. This is foolishness.

So our Krishna consciousness movement is just to educate man that you believe or not believe, it doesn’t matter. There is God. There is the proprietor, but He’s coming personally and He’s saying, bhoktaram yajna-tapasam sarva- loka-mahesvaram suhrdam sarva- bhutanam: [Bg. 5.29] “I am the proprietor, I am the enjoyer, and I am everyone’s friend. If you want to be delivered from this miserable condition of material life, I am your best friend.” Suhrdam sarva- bhutanam. Krishna. Because He’s the father. Who can be better friend than the father? Ha? Father always wants to see that “My son is happy.” That is natural. There is no begging, “Father, be kind upon me.” No. Father is already kind. But if you revolt against the father, then you suffer. Similarly, God is our father, God is our friend, naturally, and He says, suhrdam sarva-bhutanam, aham bija-pradah pita: “I am the seed-giving…,” not only for the human beings—all species of life, they are living entities. Then according to your karma, therefore different dresses. Just like we have got in this meeting different dresses. So (indistinct) human beings, the dress will be different. That is another thing. Similarly, the living entity is part and parcel of God, but someone has become human beings, some has become cats, someone has become tree, some as insects, some as demigods, some as (indistinct), some as the ant—varieties. Because they wanted to become like that, and God has given them the chance, “All right. You want to become like this and enjoy life? All right, you become like this.” So this is arrangement that God is there, and He is everyone’s father. He is everyone’s friend. He is always ready. He’s coming personally to canvas. He’s so kind. Just hear, immediately.

God has sent so many order carriers. Just see if one is inclined to come to Him. Just see. So as soon as the order carriers—they’re travelling everywhere—so, “Here’s a person, he’s chanting ‘Narayana.’ Come on. Take him.” Just see. “Here this person is chanting ‘Narayana.’ Yes.” Bhartur nama maharaja nisamya. “Oh, it is wonderful. He’s chanting ‘Narayana.’ ” Immediately Yamadutas wonder, “Why they are disturbing him? Stop!”

So take this chance of chanting harer nama harer nama harer nama eva kevalam [Adi 17.21]. You’re always safe. The Yamadutas, the order carriers of Yamaraja, will not be able to touch you. It is so (indistinct). So take this opportunity, chanting Hare Krishna. I’m very glad that you are doing, but be very strict, sincerely chant. Your life is saved. Your next life is saved. Everything is all right.

Thank you very much. (end).